Kanoa Winona Petros
Physician
Kanoa was the first born daughter of Melody Petros and an Unknown Merchant FM. . Melody was very young when She had Kanoa and couldn’t raise Her or Her younger Sister Jaelyn as She Pursued the Phy training She was Destin for as Her Mother was also a Phy. The Girls were each given to Different families In Ianda on the Island. A small Family raised Kanoa where The Man She knew has Her Father was also a merchant and the Woman a healer. When She was old enough the Man Told her of Her birth Mother and Sister, then sent her off to the mainland to find Her life. By the Time Kanoa found Out about Melody, Melody Had passed on to the city of Dust. Once finding Out Her real Mother had passed on She deicded to go to Vendara. Vendara is Her HomeStone.
urple; font-family:comic sans ms">Kanoa is No longer with Torm. He has gone His way. Sven and TaKoda The Twins are with Kanoa.
The Twins were born July 1, 2010.
Inventory of Slaves
keena¤Sven¤HoK¤(NPC)
keena is a ws she is My son Sven's girl. she serves Him by making sure He is safe and has all His needs met. she was a gift to Him by a family friend when He was born.
urple; font-family:comic sans ms">kayli¤TaKoda¤HoK¤(NPC)
urple; font-family:times new roman">kayli is a ws she is My son TaKoda's
girl. she serves Him by making sure He is safe and has all His needs
met. she was a gift to Him by a family friend when He was born.
ayalah*K*fgHoK*( NPC )
ayalah is a fully trained healing slave. she is the fg of the House of Kanoa. she has been with Me for as long as i can remember. she is NPC .
feral*K*sgHoK* ( she is consdiered a run away if any one sees her do as you feel fit and please inform Me of the result. I do not wish her back if she is not willing to come to Me herself)
feral is My personal slave. she is the sg of The House of Kanoa. she is restricted but can be used with My permission. she is being trained in healing. she is loyal and more of a slave then any other beasts that have worn My collar. I guess it took time to find the girl that would forever wear My collar knowing she will never serve another while I am alive.
haik*K*HoK*ks
haik is a thrall
kaptire*K*HoK*ks ( Has been offically Released)
kaptire is a thrall
Blood to Ahiga as of 9-7-2013
Ahiga walks over to Kanoa, I took my quiva into my right hand and sliced the palm of my left hand, I flipped the blade, giving her the handle part which had an Ä at the end of it I said
Ahiga : With this blood, if anyone questions your status. I'll be your champion
A side note about the Character Kanoa:
Kanoa has NEVER been Killed, Retired or in any negtive way made to leave. I left gor for a break leaving The character in a way that I could bring it back. I came back as another FW when I returned saving the Kanoa character. This other FW as well has never been forced to leave. I left buzzen for a while to take a break. any other characters I used in buzzen between then and now were not Kanoa or Jaelyn I did My time away from both before comming back as anyother. This was all in deciding what and who and where I wanted to be. Now My decisoin has been made and I am:
Kanoa Phy
IF ANY HAVE ANY ISSUES WITH THIS TAKE IT UP WITH MY BROTHER AND CHAMPION
What I carry with Me:
I always have My Medical bag that has a variety of Medical items that may be needed in anyh situation.
A quiva that has the mark of Ahiga which He gave Me when He gave Me His bloodship and Became My champion.
A small slave whip
I have veils to use in Homes that reuire it.
I have 2 NPC escorts that I travel with.
( Yes I know they cant do much in a fight but it is good rp to have a guard when traveling alone as a FW.)
My npc medical assisstant slave ayalah is usually near by where ever I am.
-large">One's HomeStone is where One was born. Ones Home is where One chooses to live. One supports and defends both equally.
"One hires a warrior for one thing, one hires a scribe for another. One does not expect a scribe to know the sword. Why, then, should one expect the warrior to know the pen? An excellent example of this sort of thing is the caste of musicians which has, as a whole, resisted many attempts to develop and standardize a musical notation. Songs and melodies tend to be handed down within the caste, from one generation to another. If something is worth playing, it is worth remembering, they say. On the other hand, I suspect that they fear too broad a dissemination of the caste knowledge. Physicians, interestingly, perhaps for a similar reason, tend to keep records in archaic Gorean, which is incomprehensible to most Goreans. Many craftsmen, incidentally, keep such things as formulas for certain kinds of glass and alloys, and manufacturing processes, generally, in cipher. Merchant law has been unsuccessful, as yet, in introducing such things as patents and copyrights on Gor. Such things do exist in municipal law on Gor but the jurisdictions involved are, of course, local".
Magicians of Gor Book 25 Page 394